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0378 'Iysh-Bosheth {eesh-bo'-sheth}   
   
源自 0376 和 1322;; 陽性專有名詞   
   
AV - Ishbosheth 11; 11   
   
伊施波設 = "可恥之人"   
1) 掃羅仍存活的兒子(未在對非利士人戰役中被殺), 當大衛在猶大作王時, 他作以色列王   
   七年; 在其被手下叛殺後, 大衛統一了以色列王國

 
0378 'Iysh-Bosheth {eesh-bo'-sheth} 
 
from 0376 and 1322;; n pr m 
 
AV - Ishbosheth 11; 11 
 
Ishbosheth = "man of shame" 
1) surviving son of Saul, king of Israel for 7 years while David 
   was king over Judah; succeeded by David who united the kingdom
                                                                         

相關經文 

04874 mashsheh {mash-sheh'}   
   
源自 05383; TWOT - 1427b; 陽性名詞   
   
AV - creditor + 01167 1; 1   
   
1) 借出之物   
   1a) 每逢第七年所豁免的借出物

 
04874 mashsheh {mash-sheh'} 
 
from 05383; TWOT - 1427b; n m 
 
AV - creditor + 01167 1; 1 
 
1) loan 
   1a) of loan released in the 7th year
                                                                         

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07620 shabuwa` {shaw-boo'-ah} 或 shabua` {shaw-boo'-ah}, 或(陰性) sh@bu`ah {sheb-oo-aw'}   
   
適當地說是, 07650 的被動分詞, 以 07651 計算的單位 ; TWOT - 2318d; 陽性名詞   
   
欽定本 - week 19, seven 1; 20   
   
1) 七, 以七(日,年)為一週期, 成七的一組, 週   
   1a) 七天為一週期的時間, 一週   
       1a1) 五旬節 ( #利 23:15| )   
   1b) 每七年一算, 七年

 
07620 shabuwa` {shaw-boo'-ah} or shabua` {shaw-boo'-ah} also 
   (fem.) sh@bu`ah {sheb-oo-aw'} 
 
properly, pass part of 07650 as a denom. of 07651; TWOT - 2318d; n m 
 
AV - week 19, seven 1; 20 
 
1) seven, period of seven (days or years), heptad, week 
   1a) period of seven days, a week 
       1a1) Feast of Weeks 
   1b) heptad, seven (of years)
                                                                         

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07677 shabbathown {shab-baw-thone'}   
   
源自 07676; TWOT - 2323d; 陽性名詞   
   
AV - rest 8, sabbath 3, 11   
   
1) 安息禮儀, 守安息日   
   1a) 每週的安息日(每週第七日)   
   1b) 聖安息日(贖罪日, 七月初十, #利 16:31;23:23|)   
   1c) 安息年(每七年一次, #利 25:4|)   
   1d) 吹號為記的聖安息日(吹角日, 七月初一, #利 3:24|)   
   1e) 住棚節的第一日和最後一日(七月十五日起的第一日和第八日, #利 23:39|)

 
07677 shabbathown {shab-baw-thone'} 
 
from 07676; TWOT - 2323d; n m 
 
AV - rest 8, sabbath 3, 11 
 
1) Sabbath observance, sabbatism 
   1a) of weekly sabbath 
   1b) day of atonement 
   1c) sabbatical year 
   1d) of Feast of Trumpets 
   1e) of the 1st and last days of the Feast of Tabernacles
                                                                         

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749 archiereus {ar-khee-er-yuce'}   
   
源於 746 和 2409; TDNT - 3:265,349; 陽性名詞   
   
AV - chief priest 64, high priest 58, chief of the priest 1; 123   
   
1) 祭司長, 大祭司   
在祭司中最大的一, 即祭司長. 他也有權行一般祭司的職分, 但其最主要的任務是在每年一度的贖罪日   
時, 進入至聖所(這是其他祭司所不能進入的地方)為他自己和其他所有人的罪獻祭, 並在商議宗教上的   
審判事件時主持猶太人的最高評議會(即公會). 根據摩西的律法, 只有亞倫的子孫中曾任大祭司的人的   
後裔才可以擔任大祭司的職分, 而且其大祭司的身分是終身的. 但自從Antiochus Epiphanes之時   
起, Seleucideae諸王和其後希律家族的統治者及羅馬人開始干涉大祭司的任命權, 這職分即不保證   
授與宗教領袖的家族, 也不再是終身的; 它變成是可以用損錢購買的, 而且是隨民政或軍事長官的喜好   
而可任意任命的. 在大希律統治到聖城被毀的一百零七年間, 共有廿八個人曾擁有此宗教領袖的身分.   
   
2) 大祭司們(或公會中的領袖), 除了任祭司長職分的那位外, 也包括所有曾任祭司長的人和雖然已經   
去職, 但在這職分上仍具有相當權力的人, 甚至包括那些大祭司家族中對公眾有相當影響力的人.   
   
3) 用以指基督, 因其獻上自己, 流血作了對神的贖罪祭, 而且已經進入天上的聖所作我們的中保   


 
749 archiereus {ar-khee-er-yuce'} 
 
from 746 and 2409; TDNT - 3:265,349; n m 
 
AV - chief priest 64, high priest 58, chief of the priest 1; 123 
 
1) chief priest, high priest 
 
He above all others was honoured with the title of priest, the chief 
of priests. It was lawful for him to perform the common duties of 
the priesthood; but his chief duty was, once a year on the day of 
atonement, to enter into the Holy of Holies (from which the other 
priests were excluded) and offer sacrifices for his own sins and the 
sins of the people, and to preside over the Sanhedrin, or Supreme 
Council, when convened for judicial deliberations.  According to 
Mosaic law, no one could aspire to the high priesthood unless he 
were of the tribe of Aaron and descended from a high priestly 
family; and he on whom the office was conferred held it till death. 
But from the time of Antiochus Epiphanes, when the kings of 
Seleucideae and afterwards the Herodian princes and the Romans 
arrogated to themselves the power of appointing the high priests, 
the office neither remained vested in the pontifical family nor was 
conferred on any for life; but it became venal, and could be 
transferred from one to another according to the will of civic or 
military rulers. Hence it came to pass, that during the one hundred 
and seven years intervening between Herod the Great and the 
destruction of the holy city, twenty eight persons held the 
pontifical dignity.  2) the high priests, these comprise in addition 
to one holding the high priestly office, both those who had 
previously discharged it and although disposed, continued to have 
great power in the State, as well as the members of the families 
from which high priest were created, provided that they had much 
influence in public affairs.  3) Used of Christ because by 
undergoing a bloody death he offered himself as an expiatory 
sacrifice to God, and has entered into the heavenly sanctuary where 
he continually intercedes on our behalf.